Religion and Love in Mexico :: essays research papers

Marriage in Colonial Mexico Patriarchy and EconomyIn To Love, Honor, and follow in Colonial Mexico, Patricia Seed argues that the Bourbon Century drastically changed the view of coupling in New Spain. She suggests that the emphasis on virtue and free volition in marriage gave way to a new quasi-bourgeois family unit ground upon status and patriarchal control. While this is true for the elite of eighteenth vitamin C New Spain, this could not have spread to the urban or agricultural unequal. They did not have an overwhelming emphasis on economic prosperity or status and did not have a necessity for harsh patriarchal order.     The Bourbon order prompted changes in family structure. From the outset, there was a stringent counselling on patriarchy and male dominance. Marriage was a decision not left for the to-be-married to decide out of love and desire, but an issue with which the sinless family, especially the father, was involved. Instead of marriage bei ng simply an expression of the common feelings of man and woman, it was a system of genial and economic status in which the honor of patriarchal lineage was at stake. Children and parents alike had distinct visions of social moralities, but those of the father prevailed. This was the change, as described in Seeds text, of the Bourbon century in New Spain. However, this change was not fully encompassing. The urban and inelegant poor would not be affected nearly as much by patriarchal domination or the evolving status of honor. As social hierarchy began basing itself more upon economic ideas, New Spains poor population became increasingly disenfranchised. Members of the upper class were responsible for the elevated shelter of status. It was the fathers of well-off families in New Spain that were encouraged to hook up with honorable spouses as to not bring dishonor to the family name. The daughter of an elite family would be prodded to marry and an elite man simply because of his honorable status, not his honorable spirit of rectitude or moral consciousness. The church service was once a chancel to marry those who felt bonded by an unworldly devotion, but now the church served as administrator for the will of elite patriarchs. The lower class, being annul of elites, the high status of honor, and overbearing patriarchy was exempt from this defiling of sanctity. For the urban and rural poor there was no vested interest in retaining status. They were at the after part of what had become the class system of eighteenth century colonial